... is a phrase that Christians (and also Muslims) use when praying to God to be delivered from a humanly impossible situation. It never ceases to be a mystery to me, this thing about God's will and the fact that we have our own will. It's a hard struggle to proceed from 'knowing' that God has a will that is good for us, to accepting and wanting our will to conform to His.
This Lent and Easter have been a period of personal purification for me. It hasn't been easy dealing with the will of God. Yesterday and today in particular have been difficult to believe that all will be well. So this article here gives solace and hope that for those who trust in God, all will be well.
Why, then, is it not enough simply to think "God knows best"? In a practical sense, since we do not know God's will, it is good to ask, without forgetting that if we are not heard, all the better, since God knows what we need better than we do.
Let us think of a mother praying beside her sick child. Even if the doctor says the little one has only a few hours to live, the mother does not give up. She keeps praying for a miracle right to the end. There is no doubt that this supplication is a real prayer. Will God blame the mother for going against the divine will? Oh, no! What God wants her to do is to go on praying with confidence; that is God's will at that moment.
There is mystery in this divine will that arouses desires it does not satisfy. It is the mystery of the cross. The fact is that the unfulfilled prayer of the mother and the death of the child were present in Christ's prayer in Gethsemane. Prayer is the cry of the poor to God, like the grass that, trodden underfoot a hundred times, still lifts up its head. As the lotus blooms on a stalk that is rooted in mud, so the prayer of Christ is rooted in the suffering of the persecuted, the helpless, the poor.
The uninterrupted prayer of the poor person crying out from the depths of his or her misery is worth more in God's eyes than any meditation or sublime contemplation, because it is united to the crucified Christ.
Read the short article here. And one last prayer,
De profundis clamavi ad te, Domine;
Domine, exaudi vocem meam.
Fiant aures tuæ intendentes in vocem deprecationis meæ.
Si iniquitates observaveris, Domine,
Domine, quis sustinebit?
Quia apud te propitiatio est;
et propter legem tuam sustinui te, Domine.
Sustinuit anima mea in verbo eius:
speravit anima mea in Domino.